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  2022-06-22T19:17

  Covid-era Road Trip to Cahokia

  As the cloud of Covid-19 began to dissipate in 2022, we made our annual summer pilgrimage from Arizona to Michigan, where much of my extended family still resides (and we can escape the heat of the Southwest). Due to lingering concerns over crowds and close contacts, we decided we would drive and make stops in Albuquerque, Oklahoma City, and St. Louis, where we ventured to a place I, the dorky World History teacher, had eagerly selected: Cahokia Mounds, the "Largest Pre-Columbian Site North of Mexico". Approaching Cahokia, the scene might appear like a scatter plot of natural hills if they were not carefully mowed and kept generally free from trees and overgrowth. One can climb a staircase that ascends to the higher levels of Monk's Mound, the largest of several earthen pyramid-like structures in the area. I remember feeling conscious that it was the kind of climb that humans had made for several millennia, at Mesopotamian ziggurats, or similar Maya constructions at Chichen Itza, or the Acropolis at Athens-- up staircases, closer to the heavens, to honor deities or witness a royal wedding, or a coronation. I suppose my leashed golden doodle at my side and my chatterbox children following me injected distractions from the historical fantasies... Maybe I'm romanticizing this climb in my own memory. Yet, the view of urban St. Louis from the top of Monk's Mound is beautiful, and one feels the transience of human endeavors-- the rise and fall of cities and civilizations. This particular hill I stood atop was, one-thousand years prior, an epicenter of socioeconomics in North America. Tens of thousands of people resided in the area, and perhaps hundreds of thousands visited seasonally from as far afield as the Gulf Coast to the south and the Great Lakes to the north, to witness and partake in rituals, celebrations, and social and economic exchanges. These mounds, constructed entirely by humans without draft animals, once held up large structures and were heavily populated for special events. They are now mostly barren and lonely, an occasional visitor climbing the steps for physical exercise or an exercise in perspective. Though Cahokia's peak and decline as a site occurred well before the Columbian Exchange and arrival of Eurasian diseases, the barren hills and surrounding areas (and the isolating existence of the pandemic we were experiencing) made me think of the general decline and displacement of indigenous people. We were experiencing, in 2022, a pandemic that caused isolation, debilitation, distress, trauma, and occasionally death... Yet earlier epidemics were an absolute apocalypse for indigenous people throughout the Americas, often emptying entire regions of people well before the arrival of explorers, colonizers, and settlers. To stand atop Monk's Mound, and to survey the urban sprawl of St. Louis in the distance, is to experience, spatially, tremendous change over time. My single life will hopefully last a few decades longer, and making this climb with my own children gave me a joyful sense of legacy and time beyond my own existence. For a few quiet moments at the top, however, I felt alone and small, a tourist under the weight of the distant past.
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  2022-03-15

  Vaccine Requirements for Umrah Pilgrims

  This is an Instagram post by shamaamoo. This is a PSA for vaccine requirements for those going on a pilgrimage. It shows a variety of vaccines that are accepted for this, as it includes many people from around the world. Pilgrimages have been affected by the virus since they include lots of travel and spaces with lots of people in one area.
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  2021-07-22

  Hajj pilgrimage 2021

  This CNN article/photos show how the Hajj pilgrimage to Mecca is impacted by COVID for the second year in a row. The article states that, typically, 2 million Muslims worldwide go to Mecca for the Hajj, but this year, it is expected that only 60,000 residents will attend. Worshippers must be fully vaccinated and nonresidents are not allowed to attend.
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  2020-11-09

  Covid-19 and Religious Observance

  Religious observance was one of the many aspects of daily life affected by the COVID-19 pandemic. In my home country of Bahrain, congregational prayers were prohibited in mid-March, in an effort to slow the spread of the virus. The Friday prayers were restricted to only a single mosque, Bahrain’s largest. Under normal circumstances, Muslim congregants would stand shoulder to shoulder in prayer. This was no longer the case as seen in the photo, social distancing and mask wearing was enforced. The Islamic call prayer (the Azan) was altered, the normal line summoning the faithful to prayer “come to prayer, come to good deeds” was instead replaced with the line “pray in your homes” (as seen in the attached video, which I recorded in Bahrain on). It was surreal hearing this for the time. The Covid-19 pandemic was the first event, at least in my lifetime, where this was done. Historically, this had precedents in times of plague. Moreover, the Muslim Hajj pilgrimage, which draws millions to the city of Mecca in Saudi Arabia every year, was this year limited to a symbolic 1,000 pilgrims. Having attended the Haj myself a decade earlier and been in the midst of the human masses that descend on Mecca, it was very strange to observe the images of the few socially distanced pilgrims which undertook the Hajj in late July 2020.