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2022-05-06
Northern Arizona tribe extends closure prompted by pandemic
This is a news story by the Associated Press. The Havasupai Tribe, a tribe located in Northern Arizona, has closed its reservation through the 2022 tourism season. The reservation has been known for its large waterfalls. Other repairs are needed in the reservation too, including trailheads, camp grounds, and lodges. -
2021
What Does It Mean to Be Indigenous?
This is a video on being Indigenous by CBC News. -
2020-09-14
Virtual Pow Wows - A result of Covid -19
Every year as a tradition Tribes of Native Americans gather to celebrate through song and dance at events known as Pow Wows. These events reinforce long-honored traditions, the most important being unification. The Pow wows allow for the togetherness of the people and the connectedness of the tribes. Covid -19 brought an abrupt halt to that for hundreds of indigenous tribes across the U.S and Canada. As a result, the only way to share some of these meaningful traditions was to offer a virtual option. While not the same it did allow for some of the singing and dancing competitions to take place. The long-term after effect though is that not having the in-person Pow Wow resulted in a significant loss of revenue for those tribes that were hosting the event. Pow Wows bring in significant revenue from vendors and non-indigenous spectators. This loss has had a trickle-down effect on the indigenous communities making it more difficult to endure the pandemic. As a parent of a Northeastern student, not having the ability to have my daughter physically share in the in-person powwows is disappointing. Pow wows are more than just celebrations they are an opportunity to connect with your identity and heritage-which is vital for the younger generations. -
2020-03
Being Indigenous During COVID-19
I am a Game Art major at Full Sail University, but my sister goes to Northeastern University, so we are a Northeastern family. I am of Mayan descent, so living through COVID-19 was a little scary because we got all the news and updates about how COVID-19 was ravaging Mayan communities in Guatemala. We live in the USA in a rural area, so we were a little "safer," but the fear remained. I am proud of my people and my heritage, and I don't doubt our ability to survive the pandemic. Here is a quick sketch I made. -
2021-09-30
I hope you wear your orange shirt
A post on Instagram about the need for continual support for Indigenous peoples when it comes to protecting their sovereignty; and in resisting colonialism. -
2020-08-06
Native American / Navajo Elders
I live relatively close to the Navajo reservation and my elderly father lived with me during the pandemic. The experiences of suffering of Navajo elders so close by is heartbreaking but tells the story of deep divides in resources and experiences. -
2020-12-21
Mayans and Covid-19
The topic of Language & Communication during the Covid-19 pandemic stood out to me because my father was from Guatemala, and I am of Mayan descent. I recently read an article from last year discussing the impact of Covid-19 on indigenous communities, especially the Mayans. The article mentions how certain problems were exacerbated by the pandemic: for example, the inability to effectively communicate the pandemic situation across many dialects. Despite a variety of struggles, the article highlights several benefits that Mayan communities experienced, including a renewed sense of community, culture, and farming. -
2020-12-14
Recommendations for Tribal Ceremonies and Gatherings During the COVID-19 Outbreak
These are COVID-19 recommendations from the CDC specifically addressing tribal ceremonies such as sweat lodge, social gatherings and seasonal ceremonies. -
2021-03-07
The COVID Racial Data Tracker
This data tracker showed how Covid-19 disproportionately affected black, Latinx, and indigenous communities. -
2020-03-18
OCHS Alumni Provides COVID-19 Information In Mayan Mam and Spanish Video
Oakland Charter High School alumni, Gerardo Jeronimo Lorenzo, creates crucial COVID-19 informational video for the community. Gerardo Jeronimo Lorenzo, OCHS alum and Medical Translator II at Alameda Health System, enlists the help of Dr. Kate Kasberger and Amalia Pablo Pablo, Mam interpreter at the San Antonio Neighborhood Health Center, to provide vital COVID-19 information in Mam, an indigenous Gautemalan [sic] langauge [sic]. AMPS is so proud of our alum, who despite these tough times, is reaching across the divide to support his community. Go Matadors! -
2020-08-19
Pueblos Indígenas: ¿Cómo enfrentar la pandemia del COVID-19?
Cultural Survival realizó un foro para discutir "Pueblos Indígenas: ¿Cómo enfrentar la pandemia del COVID-19?" Cultural Survival held a forum to discuss "Indigenous Peoples: How to face the COVID-19 pandemic?" -
2021-04-12
Solidarity with Tiny House Warriors
An image of land defenders and their blockade on Secwepemc territory. These land defenders are calling for a cessation of the construction on the Trans Mountain Pipeline, which runs through unceded Secwepemculecw and Wet'suwet'en territories. While these piplines represent a threat to the ecology of the region, the construction represents the continuation of Canada's colonial reality into the years of pandemic. Furthermore, the construction of this pipeline has resulted in the creation of several work camps for transient labourers which have been called 'man camps.' These camps have been identified as a threat to indigenous communities, with particular threat of violence against First Nations women in the areas surrounding these camps, they have also been linked to the perpetuation of one of Canada's greatest crimes, MMIW (Missing and Murdered Indigenous Women). As identified by the supplementary report on the Missing and Murdered Indigenous Women in 2019, the perpetuation of this crisis and the lack of action on behalf of the Canadian state is a genocide, according to the U.N.'s definition of genocide. In truth, it is continuation of the genocidal campaigns against First Nations peoples across North America, the pursuit and extraction of capital by exploiting the land and the peoples who walked upon it first. These Tiny House Warriors in the comments call for land back, and a general campaign to shut down Canada. As of now, construction on the TMX continues unabated, the government of Canada shows no sign of upholding the call to Truth and Reconciliation. -
2021-04-13
Tribes of north-central Montana pause use of Johnson and Johnson vaccine under recommendation by CDC and FDA
"Native American tribes in north-central Montana are responding to today's CDC and FDA recommendations that the Johnson & Johnson COVID vaccine temporarily stop being used. The reason for the "pause" is because it has been linked to blood clots in at least six people out of the more than 6.8 million who have received that version of the vaccine." Tribes including Little Shell Tribe, Rocky Boy Reservation, and The Blackfeet Tribe are coordinating with providers and pausing use of the Johnson and Johnson vaccine. -
2021-04-12
‘I want to show the pride’: photo essay of the Two Spirit Indigenous people
Two-Spirit, the term used to describe LGBTQ Indigenous, are fighting to be recognized amongst their own people. Although Indigenous, they claim their sacred circle was broken when colonizers landed on their soil and are now viewed upon with pity. Fighting to regain equal rights, the Two-Spirit community refuses to be marginalized. They work to convince other South Dakota tribes to legalize same-sex marriage and pass LGBTQ hate crime legislation. Two-Spirit member, Monique Mousseau stated, “Our younger generation needs to be acknowledged for who they are. It’s important for them to know that they are who they are and that it’s OK,” Mousseau says. “It’s time to acknowledge we have always been here, and we will always be here.” -
2021-04-17
Represent like Elvin Fourfeathers!
This photo was posted on the Social Distance Powwow Facebook page. Fourfeathers’s face seems to hold a thought captive. Was he going to say something to the photographer? What is he thinking? Would I even understand as a non-Indigenous person? What do the different pieces of regalia represent? Did the photographer take this pre-pandemic but posted now lamenting the loss of tribal gatherings? So many questions to such a beautiful photograph. You keep on representing Elvin. Teach us all. -
2021-04-18
"Kimberly in Red" by Indigenous Artist Nayana Lafond
Indigenous artist, Nayana Lafond, painted this piece as part of the Missing & Murdered Indigenous Women & Girls (MMIWG) exhibition. The exhibit was designed to advocate for these missing women and to stop the violence against Indigenous women. On her website, Lafond features "Kimberly in Red" with the following description, "Kimberly LaRouge, Ojibwe from Lac Courte Oreilles Wisconsin. Mother, grand mother, motorcycle racer, traditional jingle dancer and badass." I would encourage everyone to visit Lafond's website and view her powerful and emotional art pieces. -
2021-04-14
Social Distance Powwow - Prayers for All Nations
Social Distance Powwow is a Facebook page created so Indigenous Peoples can virtually powwow together. Bear Cadman, a member of Dine Nation, submitted this photo of him and wrote "Prayers for all nations. Prayers for peace and healing. Love will win. Prayers for all of you the 5 finger nation." -
2021-04-18
Social Distance Powwow - Native Pride
Native Alec BigCanoe posted a photo of himself wearing his father's regalia on the Social Distance Powwow Facebook page. He looks forward to powwows starting again. -
2021-04-16
Indigenous populations and COVID assistance
This article is about the government's assistance to help Native Americans and Alaska natives combat COVID-19. The Biden administration announced that they will put $4 billion of assistance. The money will be used for things like testing, treatment, and vaccines for these indigenous populations. This is critically important as the CDC announced that Native American and Alaskan Native populations are up to 3.5x more likely to contract COVID-19 than white people. One of the things that the article also notes is that confidence in getting the vaccine will also be an important factor in diminishing that 3.5x number. Efforts to educate specific populations on the vaccine will help the money, but there is a lot of work still to be done. -
2020
Sistema de monitoreo territorial
"El Sistema de Monitoreo Territorial es una plataforma de recolección y generación de información que hace parte del sistema de información propio de la Organización Nacional Indígena de Colombia." "The Territorial Monitoring System is a platform for collecting and generating information that is part of the information system of the National Indigenous Organization of Colombia" -
2020-07
Confirmed COVID-19 Cases in the Indian Health System
This data is presented by Talia Quandelacy, Infectious Disease Epidemiologist and Native American, to illustrate COVID-19 cases/deaths in Native American communities in July 2020, from publicly available information. -
2021-01-19
Tȟokáta Hé Miyé (My Name Is Future)
A film by the Standing Rock Sioux Tribe and Earthjustice Written and Directed by Josué Rivas Narrated by Grace DeRockbrain Cinematography by: Josué Rivas, Adam Johansson. Drone2Bwild, Digital Smoke Signals, Akicita Film Edited by Dylan Sylwester Audio by Natalie Huizenga Community Outreach and Recording: Sunshine Woman Grace DeRockbrain (Standing Rock Sioux Tribe) Teena Pugliese and AnnaLee Yellow Hammer Translation: Doug Goodfeather Co-Producers: Rebecca Bowe and Chris Jordan-Bloch for Earthjustice -
2021-04-09
Water Protectors Blocade Enbridge Office Demanding #StopLine3!
Water Protectors Blockade Enbridge Office Demanding #StopLine3! This morning, 11 water protectors locked to one another in front of all entrances to Enbridge’s Bemidji, MN, office, protesting the company bulldozing through Minnesota wetlands, watersheds and Anishinaabe treaty territory as lawsuits led by three Ojibwe tribes opposed to Line 3 remain pending. The Enbridge office sits in Beltrami County, one of the top-billing counties to the “Public Safety Escrow Trust” funded by Enbridge and overseen by Minnesota to pay police for all costs associated with Line 3 protests. Much of Northern Minnesota has heavily militarized, purchasing riot gear, less lethal weapons and ammunition, etc. Law enforcement along the proposed route have billed thousands of hours of “overtime” to Enbridge, with Cass County alone billing 7,500 hours to the Enbridge escrow account in 3 months. Indigenous people and local residents have reported heavy surveillance, targeted pullovers and harassment by law enforcement in connection with Line 3 resistance. Water Protector Khalea said, “During Ferguson so many people came out and supported us, and I want to keep doing that... I am here for the liberation of all oppressed people, for the earth, for the liberation of all of our people, I am here to stand with Mother Earth and to protect the water and the wild rice and to stand with my Indigenous friends and loved ones as we all fight this collectively, we are all opposing these systems of oppression.” Water Protector Alex said, “This is part of my responsibility as someone who is a guest on this land and as someone who faces the impacts of climate change. Enbridge lies.” Water Protector Ishmaiah said, “I have spent the last several years fighting for the liberation in St. Louis, specifically Black St. Louis, and I see this as expanding and having a more holistic approach to what that fight can look like, because this land and this water touches us, and I think without that connection, grounding myself in the land and the water, doing solidarity with my Indigenous family, we can sometimes forget about the universal struggles around us.” -
2021-04-01
The ‘slow-motion’ genocide’ of the Chinook Indian Nation
The pandemic has exacerbated the Chinook’s lack of the kind of social safety net recognized tribes possess. While the COVID-19 mortality rate of Indigenous people is almost 2.5 times that of white people, unrecognized tribes have not received any of the $8 billion in government aid passed by Congress last spring. Nor have they received priority for tests or vaccines. Instead, they have to rely on neighboring tribes like the Grand Ronde and the Shoalwater Bay Tribe to vaccinate their elder knowledge-keepers. Chinook tribal members sometimes refer to the lack of recognition as slow-motion genocide. “Explain how it’s not genocide,” Johnson said to me. “Someone explain to me how it’s not.” -
2021-03-23
NDN Collective Releases Statement on Updates to Cases of Land Defenders Arrested at Mt. Rushmore
Last summer, 21 Indigenous people and allies, including Nick Tilsen, the president and CEO of NDN Collective, were met with force from the state police and arrested for protesting Trump’s rally at Mt. Rushmore. Though Trump and his group were violating multiple treaties with their presence, including one through the U.N. Declaration on the Rights of Indigenous Peoples, the Land Defenders faced multiple charges. Tilsen himself was facing a felony and up to 17 years in prison. Today, NDN Collective announced that the charges for Tilsen and all other activists arrested on July 3 will be dropped. This announcement comes after months of political pressure from grassroots groups, including petitions, social media campaigns, and local and national media coverage of the cases. -
2021-04-07
POL COVID-19 Update: Possible UK Variant in Pueblo of Laguna
Both vaccine makers, Pfizer and Moderna, have tested the effectiveness of their vaccines against the UK variant and tests are showing the vaccines are effective against this strain. The POL EOC strongly encourages that we all take individual responsibility to get vaccinated to protect ourselves and our children who are still not able to receive the vaccine. The virus still has a hold of us and is putting our community at risk so we must continue to remain vigilant. -
2020
International mobilization to save Indigenous Lives
"A Articulação dos Povos Indígenas do Brasil (APIB) apresenta um plano emergencial indígena de enfrentamento da Covid-19 no Brasil e conclama todos a apoiarem medidas que possam salvar vidas e exercitarem a solidariedade. Os povos indígenas estão entre os grupos mais vulneráveis ao avanço da pandemia e encontram-se desprovidos de condições para enfrentar a doença. Precisam do apoio de todos." "The Articulation of Indigenous Peoples of Brazil (APIB) presents an indigenous emergency plan to confront Covid-19 in Brazil and calls on everyone to support measures that can save lives and exercise solidarity. Indigenous peoples are among the groups most vulnerable to the advance of the pandemic and are devoid of conditions to cope with the disease. They need everyone's support." -
2020
Yanomami want miners out of their lands to prevent spread of COVID-19
"The most well-known Yanomami shaman and leader, Davi Kopenawa, with French anthropologist Bruce Albert. Inspired by his words and teaching, Ye'kwana Leadership Forum produced the film "The Shaman’s Message", to bring the #MinersOutCovidOut campaign to the world. The campaign calls for the immediate removal of illegal miners who are active in the Yanomami Territory, destroying the forest and rivers, bringing violence and now COVID-19 with them into the communities." -
2020-10-28
Indigenous sovereignty and shared solidarity at heart of national art campaign
Indigenous land stewardship is a relatively new term, forged to compel more people to live in closer relationship with the land. As our world passes through multiple crises of our making, racial justice is the ultimate issue, and goal. As such, across many of the pieces commissioned by Nia Tero is the relationship between Black liberation and Indigenous sovereignty. A key message in these posters is the encouragement for people to get out and vote, use their voices to effect change on these critical issues and uplift diversity in leadership. The poster on the back of this newspaper page that you’re currently reading is part of a new series made in collaboration with Nia Tero, IllumiNative, and Amplifier Art, which debuted on Indigenous Peoples’ Day 2020 to elevate the work of Indigenous land stewardship, and to promote support of Indigenous peoples every day. The purpose of this collaboration is to demonstrate how coming together now, in this moment, is critically important for racial justice, climate action and collective liberation. -
2021-04-04
News Article: How a local response to COVID-19 helped slow deaths on the White Mountain Apache nation
By Amanda Morris of the Arizona Republic: When someone on the Fort Apache Indian Reservation receives a confirmed diagnosis of COVID-19, health care workers from the Whiteriver Indian Hospital jump into action. They personally visit the individual's home to test other household members, perform health evaluations on everyone there and trace any other potential contacts at risk for COVID-19 exposure. Health care workers in the community say that could be one reason why, even though the rate of confirmed COVID-19 cases among White Mountain Apache tribal members is nearly triple the state's rate, the death rate is much lower and continues to fall. Over 90% of COVID-19 cases in the White Mountain community are investigated within 24 hours of testing, according to Ryan Close, the director of the Department of Preventative Medicine at the Whiteriver hospital, which is the only hospital on the 1.67 million-acre reservation. "I feel like what we did made a huge difference," Close said. "We evaluated and admitted people aggressively and early. The tribe deserves an incredible amount of credit for mobilizing staff ... to make this response possible, because at some point it would have been very difficult to maintain without their considerable help." The quick response may have also helped the tribe turn the tide against rapid community spread of the virus, which scientists say could have been fueled by a single variant found only in the White Mountain tribal communities. The variant carried a mutation in the spike protein, which scientist theorize could have made it spread more rapidly than other strains of the virus. The number of confirmed COVID-19 cases among White Mountain Apache tribal members accounts for 24% to 28% of their population, according to Close, but the cumulative death rate among known cases is only 1.2%. By comparison, the statewide rate of infection was 11.5% with a 2% death rate among known cases. And over the winter, Close said the rate for the tribe dropped even lower, to about 0.5%. In a community with a high number of individuals with underlying health conditions, the low death rate and work of the tribe has been "remarkable," said David Engelthaler, director of the Translational Genomics Research Institute's infectious disease division in Flagstaff. The death rate also stands out as unusually low when compared with death rates in other Indigenous communities. Indigenous populations have been disproportionally affected by the pandemic. CDC data shows that Indigenous people are 3.5 more likely to be diagnosed with COVID-19 and almost twice as likely to die from COVID-19 than white people. Close credits a proactive strategy to combat COVID-19 that involved rapid contact tracing, in-person health evaluations and frequent outreach to high-risk COVID-19-positive individuals as well as early treatment with monoclonal antibodies and other antiviral therapies. Volunteers and health workers from the White Mountain Apache community were on the Whiteriver hospital's contact tracing team and high-risk COVID-19 outreach team, which Close said helped the team connect better with the people and work faster. One essential part of the team are the tribe's community health representatives, or CHRs, who are members of the community that serve as a cultural bridge between patients and medical establishments. JT Nashio, director of the Community Health Representatives for the tribe, said the "visceral connection" that CHRs have to the community helps them bring cultural awareness to the way questions are asked for contact tracing, which makes the process more effective and allows officials to better distribute information. "On top of that, quite simply, they know how to get around. It’s a big reservation and not all homes are easy to find," Nashio said. "But when you’ve lived here your whole life, you know where to find people. That became invaluable during the tracing and testing push during case surges." Virus mutation may have made it more transmissible When COVID-19 hit the White Mountain Apache nation, it spread rapidly. The community's first documented case was on April 1, 2020, from someone who had likely recently visited the Phoenix area, unknowingly caught COVID-19 and returned, according to Engelthaler. Within the first few weeks, Close said the community experienced a handful of deaths. "We soon had incidence rates that were skyrocketing. Case counts were going up very, very quickly," Close said. It's unclear why the disease spread so rapidly in the community, but the initial strain of COVID-19 that hit the community carried a mutation that Engelthaler believes could have made it more transmissible. "They were seeing the virus just rip through and have an 80 to 90 to 100 percent attack rate," he said. TGen partnered with the tribe and the U.S. Indian Health Services early on to provide tests to diagnose a case of COVID-19 and provide genetic analysis of the virus from each case. It showed one strain of the virus circulating in the tribal community that wasn't present anywhere else in the state. "This virus moved much faster than anything else we were seeing in Arizona at the time," Engelthaler said. "So we actually believe that we had one of these variant strains in Arizona that was causing very large numbers of cases, but it was secluded and maintained really only in that tribal population." The mutation, called the H245Y mutation, occurred in the spike of the virus, which Englethaler said is a "very sensitive" part of the virus where mutations can have a significant impact. Because of the low death rate, Engelthaler said TGen researchers would like to investigate the mutated strain of coronavirus seen among tribal members to see if it is also associated with a lower fatality rate. He acknowledged that other strains of the virus have since entered the community and that the actions of health care workers in the community and at the Whiteriver hospital is also responsible for the lower death rates. 'The earlier you treat an illness, the better' Close's biggest concern was that an outbreak would cause a "tsunami" of sick COVID-19 patients that would run the risk of overwhelming the Whiteriver hospital, which does not have an intensive care unit. Any patients that require intensive care need to be transported to other hospitals in the state. "We're a small hospital, we cannot take a wave of all very acute patients because there aren't enough ventilators in the hospital," Close said. "There aren't enough helicopters in the state to transport people out from our facility to a higher level of care." Within the first few weeks, Close said the community experienced a handful of deaths, and patients who had the poorest outcomes were the ones who self-presented at the hospital — often meaning they waited until they felt sick enough to go to the hospital. "People don't always bring themselves in early enough," Close said. "The earlier you treat an illness, the better." In response to this phenomenon, the hospital started a high-risk outreach program the third week of April. Health care workers regularly visited the homes of anyone who tested positive for COVID-19 and was at high risk for a poor outcome. Close recalls multiple days when he evaluated patients and found their oxygen levels dangerously low, even though they felt fine. It's a condition associated with COVID-19 known as "silent hypoxia," or "happy hypoxia." "They had no sense that they were even ill. They went on to get pretty sick in the hospital, but they survived and you can't help but think to yourself, 'Yeah, that's a life saved,'" Close said. "That person, if they had stayed home another day or another two days would not have done as well. They would have ended up on a ventilator or something." The Arizona Republic previously reported that the effects of the high-risk outreach program and contact tracing led to a fatality rate among tribal members of 1.6% last June, which was less than the state's rate of 2.5% and country's at 2.7% at the time. But the effect of the outreach program became even more pronounced over the winter, as the tribe and health workers gained access to monoclonal antibody treatments, according to Close. He said the high-risk outreach team started referring patients for antibody treatment in December as part of their protocol after the therapy received emergency use approval from the Food and Drug Administration. Hospital staff at the Whiteriver hospital then administered the antibody treatment. "We give that to people who are asymptomatic or mildly ill to prevent hospitalization," Close said. "The evidence currently suggests that reduces the risk that they're going to get sicker and get hospitalized and reduces the risk that they're going to die." Though there's no data proving the antibody treatments made a difference, Close said that after health care workers started using them, the community's COVID-19 death rate fell to 0.5%. Hospital workers also gave antiviral therapies, such as remdesivir, to patients early and often. "We probably overtreated some people," he said. "But the good news is it definitely led to significant reductions in mortality." Lessons for the future Close believes the different programs were so successful because health care workers were often able to test, trace, diagnose and treat individuals all in the same day — a feat he said was only possible because of how closely integrated hospital workers and community health workers were. "There were no barriers in communication between the public health arm of our response and the clinical care arm of our response," Close said. "It's really a case for an integrated health care system." As the tribe emerges from the pandemic and tribal members get vaccinated against the virus, Close said the hospital may start exploring other health conditions where it can use the high-risk outreach team, which is already trained and experienced in clinical evaluations. "The goal is to take what we've learned from COVID and now apply it to things that are not COVID-related," Close said. Another valuable lesson Close hopes to carry forward is how much of a difference visiting residents in their homes can make and how important building trusting relationships with the community is. Nashio said going door to door to trace and monitor COVID-19 cases was a natural step for CHRs, who had already gone door to door in the past for other community health campaigns. "We know firsthand how difficult it can be to not only connect with patients over the phone but communicate effectively over the phone," Nashio said. "When the community sees their CHRs coming to their door, it helps decrease the stigma of the disease." In addition to performing checkup evaluations and providing information, Nashio said CHRs can also provide food, medical supplies, cleaning supplies or services like grocery shopping and running basic errands. Not every tribal member has reliable internet or phone service, nor access to transportation, so Close said going door to door can be a good way to reach, and help, everyone. "Meeting patients where they are is invaluable," Close said. Amanda Morris covers all things bioscience, which includes health care, technology, new research and the environment. Send her tips, story ideas, or dog memes at amorris@gannett.com and follow her on Twitter @amandamomorris for the latest bioscience updates. Independent coverage of bioscience in Arizona is supported by a grant from the Flinn Foundation. -
2021-03-04
What pandemic? One urbanite's weekend venture into rural Arizona
In addition to all the other aspects that currently define my life, I can almost see the end of my first year of graduate studies in Arizona State University's Global History program. I returned to academia in the fall of 2019, wrapped up 34 undergrad credit in 9 months with a 4.1 GPA, and started my master's studies in the fall of 2020. I still have to work a dayjob to keep the lights on, and I have a side hustle ghost writing fiction novels and hosting a podcast on creative writing. Time is my most valued and least possessed commodity. My school schedule is generally comprised of 7.5-week courses, and the university recommends taking no more than one at a time. I couldn't avoid doubling up during the first two months of this spring semester, and, to be candid, I arrogantly denied the validity of the university's guidance. By the end of the first term, I desperately needed to remember what a weekend felt like. Because God blessed me with the Greatest Wife in The History of the World, she scheduled a four-day weekend for us in the White Mountains in eastern Arizona. For those unfamiliar with the area, eastern Arizona has the largest stand of Ponderosa pine trees in the world. Hunters consistently harvest trophy elk and deer from the White Mountains and Gila National Forest, which spans the Arizona-New Mexico border. Unlike Colorado's coniferous forest, eastern Arizona seems devoid of pine beetle kill. Nothing but healthy, evergreen forest and the scent of sun-warmed pine greets you. We stayed in a vacation home on the outskirts of Pinetop, brought our groceries from home, and largely intended on hiking, cooking, drinking, and doing a lot of nothing. When we arrived in Pinetop in early March 2021, I had already fully recovered from COVID-19 and had time for both of my Moderna vaccines to have taken full effect. My wife had neither protective barrier, but we had generally become comfortable with purpose-driven shopping (as opposed to "window shopping") and takeout dining. As such, we stopped into a bakery to get breakfast on the way out to the hiking trails as a vacation treat. To our surprise, many of the patrons weren't wearing masks while walking through the restaurant or waiting in line. That made us a little uncomfortable. Then, one of the employees walked out from the kitchen with no mask on and began working on filling orders at the front, cold-food storage counters. Both of us panicked a bit and considered cancelling our orders and leaving. My wife pulled up the Arizona Department of Health Services site and quickly found that entire county had endured only a little more than 560 cases. A quick bit of division translated that into an average of two infections per day for the entire pandemic year-to-date. The statistical odds of the unmasked clerk or patrons presenting a health risk to either of us fell to just north of zero. NOT zero, but we both felt we could see it from there. The ham, egg, and cheese croissants were delicious, by the way. In trying to be good guests, we continued to wear our masks whenever we ventured into public spaces and businesses. Less than half of those around did the same, and I didn't see or hear anyone confront each other about mask wearing. Our last venture out that weekend was to a beer garden with a prominent outdoor patio and seating area. We again wore our masks inside the establishment, but we immediately felt like outcasts for having done so. When we stepped inside, it looked as though the town villain had just stepped through the saloon doors: all activity inside the business stopped, and everyone seated inside turned around to look us up-and-down for few silent moments. If anyone had been playing piano, they would have switched to a minor key. NO ONE else inside wore a mask, and the interior tables didn't appear to have been spaced to comply with prevailing social distancing guidelines. Everyone stayed kind of quiet until we ordered beers and asked to sit outside. In hindsight, I wonder if they expected we were there from some government bureaucracy to issue citations, or just out-of-towners about to have a value-based hissy fit? I have been generally opposed to broad behavior mandates that typically justify compliance on urban problems, but that weekend compelled me to really consider the divergent pandemic realities Arizonans have endured for the past year. Further analysis of county-specific data seems to suggest at least four divergent pandemic experiences within Arizona: urban centers, border counties, rural counties, and Native American reservations. I hope to better understand the personal experiences of those who lived in these diverse regions and how the pandemic affected their perspective and reality. -
2021-04-02
Covid-19 Took a Toll on Our Elders, and With It: A Piece of Our Precious Culture
Tribes across North America are losing their Elders and possibly their oral histories to COVID-19. Indigenous Peoples, already faced with hardships such as poverty, medical resources, and food shortages, now endure the loss of these revered men and women. Although devastated by these hardships, the Pascua Yaqui tribe refuses to give up hope. They move forward continuing to celebrate their history and their people. -
2021-03-31
Indigenous Peoples and Vaccine's
One of the reasons Indigenous people aged 55+ were included in the initial COVID vaccine protocols is that is our average life expectancy. Compare this to ages 75+ for non-Indigenous people. After 154 years of Western medicine, we live half of what we did at the time of Contact. -
2021-04-02
Actions in Front of White House Demanding Joe Biden Shut Down DAPL
#StopLine3 #NoDAPL #Solidarity with direct Actions in front of White House demanding @joebiden #Shutdowndapl and #line3 pipelines. Action was organized by @xrsfbay at #SanFrancisco Federal Building #armycorpsofengineers #buildbackfossilfree -
2021-03-30
March to stop Line 3
Our relatives from @crgrassrootscollective stopped by the Line 3 White Earth Camp this weekend on their way to bring the fossil fuel snake back to DC and demand @joebiden #BuildBackFossilFree and #shutdowndapl and #stopline3. We stand united in saving our land, sky and water— will you join us on April 1st? -
2021-04-01
White House demonstration
Today joined by allies and relatives we took the streets of DC to demand @joebiden #ShutDownDAPL and #StopLine3. We delivered 100,000 petitions, had 900 calls to the White House and counted coup on the fossil fuel snake in Biden’s front yard. This youth led action featured a run, die-in, march and a 300 ft snake representing the pipelines that have been forced upon our communities without our consent. More soon. -
2021-04-02
Mark Ruffalo Interviews Sec. Deb Haaland
Mark Ruffalo interviews Sec. Deb Haaland about climate change, Pipeline 3, Biden administration, pandemic, tribal affairs, and Deb Haaland's rise in politics. -
2021-03-06
Call to Biden Administration to Stop Pipeline in Great Lakes
On his first day in office, president Biden signed an executive order to stop construction of the Keystone XL pipeline. But now, many people in the Great Lakes region are asking the Administration to halt a different pipeline project they believe poses an even greater threat to indigenous communities and local waterways. And as NewsHour Weekend’s Ivette Feliciano reports, experts and climate advocates say it’s time to stop oil pipeline projects in the U.S. once and for all. -
2021-02-27
Calling all Warriors!!!
Calling all warriors!! Let’s take a stand together! For the land, for the water, for what is right ✊🏽❤️ Reach out at giniw@protonmail.com -
2021-03-31
Prayer Lodge Stops Line 3 Pipeline
Prayer Lodge Stops Line 3 Chaos 7 Natives from 5 nations took direct action to defend our Mother with love and selflessness. Surrounded by people of faith, by allies with strong hearts, we sang, prayed, and sat with our ancestors in an Anishinaabe lodge in the midst of Line 3 destruction. 27 Water Protectors were arrested that day. Afterwards, police cut up the lodge and kenneled, strip searched, and shackled us for misdemeanors. This is Anishinaabe treaty territory — Enbridge is committing trespass, not us. To land defenders everywhere, we stand as one ✊🏽❤️ Support the legal fund here: ProtestLaw.org/Line3 & please find your bravery to stand with us or use your voice to contact President Joe Biden, Gina McCarthy, Deb Haaland to #StopLine3 #ProtectTheSacred #PrayersIntoAction #7thGeneration -
2020-07-20
G̱aandlee Guu Jaalang take precautionary measures to ensure safety from COVID 19
G̱aandlee Guu Jaalang take precautionary measures to ensure safety from COVID 19. -
2020-07-10
Queen Charlotte Lodge Endangering Indigenous Peoples of Haida Gwaii
The Haida are at risk for Covid-19 exposure by Queen Charlotte Lodge and West Coast Fishing Club, both of which reopened without Haida consent. -
2020-07-10
Haida Matriarchs Occupy Ancient Villages to Protect Against Covid-19
Eight to 95 percent of the Haida people were wiped out by the smallpox epidemic purposely introduced to Haida Gwaii to destroy our people. We plan to survive this pandemic at all cost. -
2020-11-16
Mask Up the Right Way, Protect Your Elders You Will
This is a meme of Grogu (baby Yoda), created by Indigenous Rising Media, advising Indigenous communities to wear their masks properly in order to protect their elders. -
2021-03-31
First Indigenous Person Confirmed as the Secretary of the Interior
Deb Haaland made history as the first Indigenous woman to head the Department of Interior. This is a watershed moment as this department is responsible for the managing the relationship between the Indigenous Peoples and the United States. Haaland is a Laguna Pueblo from New Mexico. -
2021-03-31
Indigenous Art
This is a mural painted by Indigenous artist, Ivan Lee. -
2021-03-27
No Coal Mines on Niitsitapi Land
This is a YouTube video of a speech given in Calgary Alberta on March 27th, 2021 during a protest against the UCP’s (United Conservative Party) attempt to create coal mines on Niitsitapi land, threatening Indigenous sovereignty and ecological stability. The description is as follows, “A protest rally was held March 27th, 2021, to show support and solidarity with the water protectors who defend Treaty Territories. Titled, No Coal Mines on Niitsitapi Land. It is all our responsibility, Settlers and Indigenous to defend what the nature gives to us. Water creates and sustains life.” This speech in particular resonated with me as it spoke about the reality of living on this land, that we are a treaty person – both First Nations and settlers. We must work together to uphold the treaty (in this particular situation it would be treaty 7), to protect the water and land which came before us and sustained us throughout history. The pandemic has shown that there is a fundamental need for social and environmental change to allow future generations to have access to the water, a basic human right. We live on this land together, we will fight for this land together and we will build a new future together. -
2020-07-22
Photos from Not Your Mascot Victory Dance
“One of our people in the Native community said the difference between white people and Indians is that Indian people know they are oppressed but don’t feel powerless. White people don’t feel oppressed, but feel powerless. Deconstruct that disempowerment. Part of the mythology that they’ve been teaching you is that you have no power. Power is not brute force and money; power is in your spirit. Power is in your soul. It is what your ancestors, your old people gave you. Power is in the earth; it is in your relationship to the earth.” - Winona LaDuke, Executive Director of Honor the Earth Photos from Not Your Mascot Victory Dance, July 14, 2020 -
2021-03-04
Pipeline Actions
From Drew Arrieta's post: Activists and community members are taking part in a series of actions in Minnesota this week to stop Line 3 construction. The replacement pipeline will bring nearly a million barrels of tar sands - one of the most carbon intensive forms of energy - daily from Canada to Wisconsin. Almost 30 years ago, the current Line 3 pipeline ruptured in Grand Rapids, MN, spilling 1.7 million gallons of oil onto the frozen Prairie River. It is the largest inland oil spills in U.S. history. On Tuesday, a letter was delivered to management at multiple Chase locations signed by 41 Indigenous women supported by over 150 organizations requesting they stop providing financing to Enbridge, the company which operates and is building the pipeline. -
2021-03-07
In numbers: Tracking COVID-19 Across the Navajo Nation
This article reports the latest Navajo Nation pandemic statistics including the number of new cases per day and percent of Indigenous Peoples who have received the COVID-19 vaccinations.