Items

• 
  2020-06-01

  June 1st 2020 Chicago Lincoln Park Protest

  This was during the middle of the pandemic and I took a picture showing how not even a pandemic could stop people from uniting to protest against injustices. People can be seen wearing masks and keeping a bit of distance from one another considering.
• 
  2021-05-25

  Being 16/17 in a Pandemic

  This is my life during the pandemic in the United States which on personal experiences and reactions that I and those closest to me went through.
• 
  2021-05-24

  HERMIT HERALD, ISSUE 115

  MISINFORMATION REIGNS
• 
  2021-05-19

  I am Dylann Roof

  It's a personal essay about race in America and the need for white ownership.
• 2020-03-13

  Official School Shutdown

  I first knew this when one of my friends texted me. She told me to check my email and when I did, the screenshot above told us that we were not going to go back to school until after Spring Break. It was a Friday and it didn’t occur to me that we would have online school. So I just assumed that we had no school at all, like an extended break. However, we got some more follow up emails saying how we still had to do classwork and such. (This is when I started checking my email daily) Back then, I had limited access to technology and I didn’t want to bother my parents too much; so I had to work with what I had. But then the date kept changing. It was extended to May, then to the rest of the school year. And the first half of this year (2020-2021). It was extremely distracting to learn from home, it felt like my siblings became ten times more annoying, we had to be more careful with cleaning/sanitizing and had to store more food/supplies. I didn’t leave the house for a couple of months and I barely talked to my friends. I did get to try more home cooked meals and it was easier to prepare in the morning. While all this occurred, many political and racial things began happening like getting justice for hate crimes (ex: BLM protests) and unfairness from police officers became more relevant. When George Floyd got murdered, it caused a bit of controversy between my family and I, specifically between my mom and I. She claimed that he was a criminal, so the police officer was just "doing his job"; while I said that it still wasn't right. We kind of ignore that topic now.. When we went back to school in-person (late March 2021), it had less distractions and I actually started learning properly. We still follow safety precautions and still keep things clean.
• 
  2020-05-30

  Civil Discourse During A Pandemic

  I assume like many New Yorkers, March 13th through 18th was when things really changed. It did for me on the 15th of March 2020 or the ides of March as I like to remember it. My store shut down for what seemed like 2 weeks. Of course, soon I would be given the news we would be shut down completely. I already knew where things were going, at the time I worked at an Asian restaurant, so I was hearing many of the conversations about China then. But I could not have predicted what would happen next. As slow and dreadful as 2020 was, things were moving at lightning speed for the situation we experienced. It felt like every few days something new would arise and test our nation. I selected these pictures because it shows how tired everyone is, the blank faces of people who are following orders, while the other side expresses their hardships all the while wearing masks, the bane of 2020. I want the historian of the future to know that no matter the situation at hand, many of us will still protest for what was wrong even if they got sick. It didn’t matter because we needed to send a message. The two images that you see in the beginning were taken by my friend, Emilio Lopez, who documented the protests, riots, and clashes between police in the summer of 2020. I did not go to the early protests because of covid and the violence/looting wasn’t the things I wanted to be a part of. I remember face-timing my friend to make sure if he was alright as I did not go with him. What he described to me that was happening in the parts of Fordham, and Union Square areas. Emilio had said many of the protesters were young men who were bored of the lockdowns and needed to do something exciting. There were fires, baton exchanges with the cops, and then the looting started. It all got a little too ugly for the whole week of George Floyd protests in New York. One of my close friend’s stores in Fordham was destroyed as a result. The images were taken right before things took a violent turn at Union Square. Where many of my friends were tear-gassed and beaten by cops to disperse when the first lockdown was getting implemented. Those two images, I feel like the body language of the subjects conveys how I felt about the lockdowns, the social injustice, in general about 2020. These were the first few weeks of protests that took place in the wake of George Fyold murder. I was shocked and scared when the masses went on to the streets because of the sheer amount while the pandemic was still going on. I hope the historians of the future can understand us even if they have to go through a cluster of memes from this era, real pictures with real human emotions will always speak louder I believe, and that civil rights in this country still have ways to go.
• 
  2020-07-15

  PSC-CUNY Protest at BCC

  For my primary source, I selected a photograph I took at a protest held in front of the Bronx Community College campus on July 15, 2021. The Professional Staff Union of CUNY (PSC-CUNY), the union for the faculty and much of the staff throughout CUNY, organized the event to protest the BCC administration June 26 decision to lay off 36 experienced adjunct professors at the end of their 3-year contracts, even though that their departments recommended that they be rehired. People in the picture include BCC Faculty, staff, and students, as well as those from as well as people from Hostos Community College, who came to support the BCC community and were facing similar cuts. The day was very hot, but I was nervous to the subway because of COVID, so I rode my bike from my home (about 24 miles roundtrip). I was pretty sweaty and probably stinky when I arrived. It was the first time I had been to campus since March 10, when, on my way home from school on the subway, I learned CUNY was moving online. (The campus itself was locked, but we stood in front of the gate on University.) It was also the first time I people from school in person since March; I was so happy to talk to them. It was weird to be with a group people, after months of isolation, but we all wore masks and stood six feet apart. Cars honked their support as they drove by. I selected this source because I want historians of the future to understand how the pandemic hit higher education and the connections among the COVID crisis, social justice movements, and education. Although I went to larger marches after the murder of George Floyd, I believe funding for CUNY is a form of social justice. I was angry that politicians and school administrators were giving lip-service to the phrase Black Live Manners, while cutting funding and jobs from CUNY. BCC’s students are overwhelmingly Black and Latinx, and many studies show that a CUNY education is one of the best schools for supporting social mobility, helping people support themselves and their families. Firing the adjuncts not only meant the teachers lost their income, and, sometimes, their health insurance, but that BCC students would be in larger classes; larger classes mean faculty have less time to devote to each student, which can make it harder to for students to succeed. While I understood enrollment was down and the budget from the city and state would likely be smaller because of the economic toll of the pandemic, I thought there were other places the administration could cut costs. (Such as their own salaries). I want historians to see that the faculty and staff of CUNY fought for what their students deserved and the connections among CUNY, social justice, and New York’s economic recovery. I also want them to see how people approached protests, which require gathering together with other people and often chanting or shouting, while in the middle of a pandemic that required people to stay apart and cover their mouths.
• 
  2021-03-03

  Bodies Needed

  This is an image of a protest blockade in support of a jailed Indigenous elder, who was arrested for protesting at the Trans Mountain pipeline construction sites in Burnaby, BC. The elder, Stacy Gallagher was arrested while preforming a smudging ceremony. This blockade was organized by the Braided Warriors, calls on their social media platforms brought more bodies to help maintain the barracade against the agents of the Canadian state and the Crown. The post's description stated, "BODIES NEEDED AT CLARK AND HASTINGS: 6:22AM, MARCH 3RD. Bodies needed ASAP to protect our Indigenous youth, elders, mothers, and children. We saw what happens when youth put a call out for support and nobody showed up - Indigenous youth, mothers, and elders were violently attacked - left with concussions and lasting injuries we are still recovering from. Numbers are low and early morning is typically when police move in. People have been holding it down here all night, and need bodies down here immediately. When our numbers dwindle, we are in danger. The Crown will not hesitate to criminalize Indigenous peoples. Your inaction is complacency, and complacency is violence. Put your body on the line. PROTECT OUR INDIGENOUS CHILDREN, YOUTH, MOTHERS, AND ELDERS. PROTECT THE SACRED FIRE." The comments of this post have messages of solidarity, people organizing for food and water, and those stating they would be arriving on the scene to help.
• 
  2021-04-12

  Solidarity with Tiny House Warriors

  An image of land defenders and their blockade on Secwepemc territory. These land defenders are calling for a cessation of the construction on the Trans Mountain Pipeline, which runs through unceded Secwepemculecw and Wet'suwet'en territories. While these piplines represent a threat to the ecology of the region, the construction represents the continuation of Canada's colonial reality into the years of pandemic. Furthermore, the construction of this pipeline has resulted in the creation of several work camps for transient labourers which have been called 'man camps.' These camps have been identified as a threat to indigenous communities, with particular threat of violence against First Nations women in the areas surrounding these camps, they have also been linked to the perpetuation of one of Canada's greatest crimes, MMIW (Missing and Murdered Indigenous Women). As identified by the supplementary report on the Missing and Murdered Indigenous Women in 2019, the perpetuation of this crisis and the lack of action on behalf of the Canadian state is a genocide, according to the U.N.'s definition of genocide. In truth, it is continuation of the genocidal campaigns against First Nations peoples across North America, the pursuit and extraction of capital by exploiting the land and the peoples who walked upon it first. These Tiny House Warriors in the comments call for land back, and a general campaign to shut down Canada. As of now, construction on the TMX continues unabated, the government of Canada shows no sign of upholding the call to Truth and Reconciliation.
• 
  2021-04-24

  Racist attack in Edmonton

  On April 16th 2020, a 14 year old 8th grade student named Pazo was brutally attacked by seven white students. This attack was entirely racially motivated, they screamed slurs at him, beat him mercilessly, taunted him. They dragged him, choked him, and recorded their actions which they posted on social media. They attacked Pazo because of the colour of his skin, Pazo has stated after the attack that this assault has "made me afraid to wear my own skin." This is more than unacceptable, this is disgusting. As the post stated, these 'kids' gave Pazo a concussion, memory loss and a blood clot in his chest; he could of easily have been killed. What's worse, is there was no action taken by the school, which called this brutal hate crime a "altercation" by the school board. Ontop of this, the post states that the Edmonton Police also refused to investigate this assault, turning away the boy's family twice. This assault would of likely been swept under the rug if it were not for the pushback of the community, and the outrage generated by the presence of the video online. With the growing pressure from the public, the Edmonton police service are being demanded to investigate this assault, which again is only made possible through the pressure of the people. Furthermore, the lack of action and attempts to nullify the significance of this assault by the principal and the school board has resulted in students and teachers pushing for the forced resignation of those accountable, such as the principal and superintendent. Other social media platforms have stated that this is not the first time the principal of the school has played down similar incidents; which has left students feeling vulnerable. This cannot continue, these students must be held accountable - Albertans need to understand that white supremacism is a very real problem, and it is not going anywhere by ignoring it. As we have seen throughout the pandemic, events such as this are a rarity - we only know of the severity of the attack and the response of our education institutions because this attack was recorded and circulated online.
• 
  2021-04-07

  Indigenous Peoples and Vaccines

  “The coronavirus  (COVID-19)  pandemic  poses  a grave  health threat to Indigenous peoples around the world. Indigenous communities already experience poor access to healthcare, significantly higher rates of communicable and non-communicable diseases, lack of access to essential services, sanitation,  and  other key  preventive measures, such as  clean water, soap, disinfectant, etc.”
• 
  2020-05-22

  Anishinaabe Aadizokaanan : Our Teachings - Marie Eshkibok-Trudeau

  In this video, Anishinaabe elder Marie Eshkibok-Trudeau shares the teachings she learned from her Elders. Eshkibok-Trudeau states that the COVID-19 virus is a strong negative spirit. It is vital to take care of your spirit and physical needs while connecting with the Earth. These practices will help combat any COVID-19 fears that try to take our minds.
• 
  2021-03-27

  Stop Asian Hate!

  The rise in Asian hate crimes has gone hand in hand with COVID. This certainly was not helped by the previous administration continually referring to COVID as “China Flu” or “Kung Flu.” One of the more horrifying things is how close to home these incidents are happening. Just this month, there were two attacks at a local park on Asian Americans. One was on a Japanese-American Olympian, who was in training. The other was on an elderly Korean-American couple. I live in Southern CA, which has the third highest proportion of the population identifying as Asian, yet even here, racism and racially motivated violent crimes are happening. If there is any positive that is coming out of this, it is the honest conversations we’re having with our children about race. In light of George Floyd and similar situations, the immigrant population at the border, and anti-Asian crimes, our kids are engaged in an active dialogue about equity, prejudice, racism and our response to it. My children are proud to be Asian-American and seeing that pride and them use their voices, even in a small way, makes me hopeful for positive change. Like their signs say, they are proud to be Asian AND American, and to love them like people love Asian food! Oh yeah, and in this pandemic year, a reminder that they are not a virus.
• 
  2021-04-21

  James Rayroux's JOTPY Portfolio

  --Reflections on the Pandemic Archive-- Looking back over my experience with the “Journal of the Plague Year” COVID-19 archive, my prevailing emotion is gratitude. This opportunity granted me experience that few historians earn, and the remote, asynchronous work schedule allowed me to collaborate with my colleagues in ways that maximized our respective contributions. The breadth and depth of our individual experiences and perspectives tremendously improved our collective process and products. I spent enough time in the Arizona State Archives last year to recognize such collections as historical treasure chests, but I have now participated in processing an archive’s content and navigating the ethical dilemmas those submissions sometimes create. Archivists and curators are the history profession’s truly unsung heroes, and their work facilitates society’s perception of itself. My background in police work and public safety drew me to the archive’s existing Law Enforcement collection. In taking on that subset, I succeeded in reshaping the collection’s parameters to now include stories about police and law enforcement. I wanted to diversify the collection to encompass perspective of both the police and the public with whom they interact and serve. While some overlap exists between the Law Enforcement and Social Justice collections, each remains distinct. Through my contacts and writing, I promoted a Call for Submissions to an international audience of law enforcement professionals to reduce their relative silence within the archive. Within the archive’s content, I recognized that one’s location might shape their pandemic experience, and I created and designed an Arizona-based exhibit to explore that. Further research and discussion with my mentors and colleagues ensured the exhibit illustrated these differences without excluding visitors whose diverse experiences could further enrich the archived and exhibited content. I am proud of my “Arizona’s COVID-19 Pandemics” exhibit, particularly because of its compressed, one-month incubation period. Beyond displaying images, data, and stories representative of the diverse pandemic experiences within the state, the ACP exhibit offers visitors numerous levels of interaction and engagement to became active participants and create their own exhibit experience. Visitors can complete opinion surveys, add a story to the archive, explore additional content related to the displayed pieces, view ever-changing results from pre-defined archival content searches, conduct their own archival search, view collective visitor survey results, and apply to join the staff. The exhibit’s searches will include the archive’s future submissions, which reshapes both the exhibit and the experience visitors may have with it. A more detailed explanation of my ACP exhibit may be reviewed here: https://covid-19archive.org/s/archive/item/43037 Because of Dr. Kathleen Kole de Peralta and Dr. Mark Tebeau, I stand prepared to join research, curation, and exhibition teams and immediately contribute to their work products. Despite my gratitude for this experience and the opportunities it presented, I look forward to the day COVID-19 is no longer part of humanity’s daily vernacular. James Rayroux 22 April 2021
• 
  2021-04-20

  JOTPY Exhibit: "Arizona's COVID-19 Pandemics" by James Rayroux

  While working as a curatorial intern on ASU's 'A Journal of the Plague Year' COVID-19 archive, I created this exhibit on the pandemic experience within the state. In addition to obvious, overarching realities such as socioeconomic status and immediate access to healthcare systems, I initially believed one of the greatest deciding factors that determined one's experience in Arizona was an individual's residence in either predominantly urban or rural environments. The proposed exhibit had been originally titled "A Tale of Two Arizonas" to pay respect to Charles Dickens and the differing realities experienced here. To test my proposed hypothesis, I went about finding data, stories, and submissions that substantiated or disputed my premise. Within a short time, I had identified four distinct environmental drivers of personal pandemic experiences; to me, that indicated the existence of many more I hadn't yet found or had overlooked along the way. My evidence suggested a minimum of four pandemic locales: Urban, Rural, Border, and Tribal within the State of Arizona and its fifteen counties. The recorded health data and personal experiences demonstrated the naivete of my initial hypothesis, and I retitled the exhibit: "Arizona's COVID-19 Pandemics." The Exhibit Background section illustrates the vast dichotomies within Arizona in terms of population density and access to healthcare facilities. Given the virus's respiratory nature, these factors seemed especially relevant to driving diverse local experiences. I chose to include a flyer from the Coconino County Health and Human Services' "Face It! Masks Save Lives" campaign. The flyer included a specific line to "Stay Home When Sick" that seemed to illustrate a different public health paradigm than the broader "stay home" orders from Maricopa and Pima county. This section also features an image of Sedona's red rocks and a portion of The Wave to remind visitors of the wide-open rural areas accessible to all, as well as those with cultural significance to the Native American tribes and limited access to the general public. The next section asks a short, five-question survey in which visitors may participate. The Silver Linings piece features a short audio clip of a father and husband discussing some unexpected benefits of the pandemic. Visitors may explore additional Silver Linings stories and submit their own experience. The Tséhootsooí Medical Center piece seeks to illustrate the different pandemic experience on the state's tribal lands. I hoped to inspire some relevant emotional turmoil for the visitors through the piece's visual presentation. I wanted to create a series of waves with quotes from the medical center's healthcare workers. I hoped visitors' attention would be drawn to the large, bolded key words, and that they would first experience the segments out of sequence because of that. After potentially feeling a sense of chaos, they might settle themselves into a deliberate reading of the texts and find their own order within the experiences provided here. This piece allows further exploration of Native submissions and topics, a review of an additional related news article, and a submission prompt that invites visitors to offer guidance to hospital managers. The next piece illustrates the differences between mask mandates in communities across Arizona. In addition to hearing an audio clip of interviews with mayors and a public health official, visitors can explore additional submissions related to mask mandates and submit their thoughts on statewide mandates. The Arizona Department of Health Services provides zip-code specific infection data on its website, and the wide array of known case infections therein further illustrates potential dichotomies across the state. In working to include and represent this data in a consumable way, I encountered inconsistencies with tribal data. The nation's Indian tribes are overseen by Indian Health Services, a federal public health agency, and it does not collect or report data in the same manner as the State of Arizona or its counties. At first glance, the data would seem to suggest that tribal areas had less severe pandemic experiences than the rural and urban areas, which was not objectively true. I wanted to offer the unedited data to visitors, allow them to drawn their own conclusions, and invite them to offer their thoughts on what potential misunderstandings might emanate from these reporting differences. Visitors may also choose to review the foundational data from this piece, as well. I used the following two sections to offer submission prompts about the visitor's overall pandemic experience as a function of their location, as well as what they might have done if placed in charge of their city, county, or state during this pandemic. A diverse Search section allows visitors to explore additional topics of interest to them. 23 hyperlinks offer pre-defined search parameters. An Advanced Search link allows self-defined research, and a Join The Staff link connects visitors with opportunities to work within the JOTPY archive. A final section asks visitors to provide feedback on the exhibit, its content, and the pandemic in general. Both surveys within the exhibit will display overall results to visitors who participate in them. Through this process, I found incredible amounts and diversity of data outside the archive that spoke to these generally localized experiences, but not that much yet within the archive explained what Arizonans had experienced outside the state's urban environments. I created a call for submissions and delivered it to fifty rural entities that might help support the effort to collect and preserve more rural Arizona stories. Between all the local libraries, historical societies, museums, small-town mayors, and county health officials to whom I asked for help, I am optimistic the archive will better represent all Arizonans in the coming months and years. Despite the exhibit having been created, I ensured its internal search features would include future submissions and allow the exhibit to remain relevant long after its release.
• 
  2021-04-19

  News Article: Navajo Nation reports no COVID-19 deaths for 8th day

  By Associated Press, 19 April 2021 WINDOW ROCK (AP) — The Navajo Nation is finding no new COVID-19 related deaths for an eighth consecutive day. The tribe on Sunday afternoon reported seven new virus cases but no additional deaths on the vast reservation. The latest numbers bring the Navajo Nation's pandemic case total to 30,366 with the death toll remaining at 1,262. Tribal officials said 16,477 people have recovered from COVID-19 thus far. The tribe had been easing into reopening but that slowed somewhat after coronavirus variants were confirmed on the reservation, which stretches into New Mexico, Utah and Arizona. Tribal officials urged residents to stay vigilant. Navajo President Jonathan Nez said the tribe recently had a cluster of COVID-19 cases as a result of a family gathering where people were not wearing masks. Tribal public health orders mandate that masks be worn on the reservation and a daily curfew is in effect. Restaurants cannot have dine-in services. Navajo Nation roads also are closed to visitors and tourists, which doesn’t affect travel on state highways that run through the reservation. Meanwhile, health care facilities across the reservation continue to offer the vaccine by appointment or at drive-thru events.
• 
  2021-04-12

  ‘I want to show the pride’: photo essay of the Two Spirit Indigenous people

  Two-Spirit, the term used to describe LGBTQ Indigenous, are fighting to be recognized amongst their own people. Although Indigenous, they claim their sacred circle was broken when colonizers landed on their soil and are now viewed upon with pity. Fighting to regain equal rights, the Two-Spirit community refuses to be marginalized. They work to convince other South Dakota tribes to legalize same-sex marriage and pass LGBTQ hate crime legislation. Two-Spirit member, Monique Mousseau stated, “Our younger generation needs to be acknowledged for who they are. It’s important for them to know that they are who they are and that it’s OK,” Mousseau says. “It’s time to acknowledge we have always been here, and we will always be here.”
• 
  2021-04-17

  Represent like Elvin Fourfeathers!

  This photo was posted on the Social Distance Powwow Facebook page. Fourfeathers’s face seems to hold a thought captive. Was he going to say something to the photographer? What is he thinking? Would I even understand as a non-Indigenous person? What do the different pieces of regalia represent? Did the photographer take this pre-pandemic but posted now lamenting the loss of tribal gatherings? So many questions to such a beautiful photograph. You keep on representing Elvin. Teach us all.
• 
  2021-04-18

  "Kimberly in Red" by Indigenous Artist Nayana Lafond

  Indigenous artist, Nayana Lafond, painted this piece as part of the Missing & Murdered Indigenous Women & Girls (MMIWG) exhibition. The exhibit was designed to advocate for these missing women and to stop the violence against Indigenous women. On her website, Lafond features "Kimberly in Red" with the following description, "Kimberly LaRouge, Ojibwe from Lac Courte Oreilles Wisconsin. Mother, grand mother, motorcycle racer, traditional jingle dancer and badass." I would encourage everyone to visit Lafond's website and view her powerful and emotional art pieces.
• 
  2021-04-14

  Social Distance Powwow - Prayers for All Nations

  Social Distance Powwow is a Facebook page created so Indigenous Peoples can virtually powwow together. Bear Cadman, a member of Dine Nation, submitted this photo of him and wrote "Prayers for all nations. Prayers for peace and healing. Love will win. Prayers for all of you the 5 finger nation."
• 
  2021-04-15

  Daunte Wright's mom says she 'wants 100% accountability' in wake of officer's arrest

  The mother of Daunte Wright, the 20-year-old Black man shot dead by a Minnesota police officer at a traffic stop, said she "wants 100% accountability" in the wake of the officer's arrest. "If that even happens, we're still going to bury our son," Wright's mother, Katie Wright, said at a Thursday news conference. "We're still never going to be able to see our baby boy."
• 
  2021-04-17

  Police clash With protesters during Adam Toledo demonstrations

  Police in Chicago, Illinois, clash with protesters during demonstrations for 13-year-old Adam Toledo following the release of the police body camera footage.
• 
  2021-04-17

  Police clash with Adam Toledo protesters in Logan Square following peaceful march

  The march was largely peaceful, but as it came to an end around 10 p.m., a small group of protesters still lingering in the streets began scuffling with police.
• 2021-04-18

  Feeding America in a Pandemic

  Feeding America released briefs in March of 2020, one for food insecurity locally and one nationally due to the pandemic. I have attached the national brief. This is relevant to my research on the consequences of the pandemic. The briefing looks back to 2019 and 2020 and compares notes on food insecurities. Feeding America reviews this and discusses the future of food insecurities. It also talks about how race effects food insecurity, which is something that needs to be talked about.
• 2021-04-18

  Child care services in Illinois are getting prioritized

  Northern Illinois University and an Early Childhood Transformation Team developed by Gov. J.B. Pritzker will work together to make getting vaccinations more obtainable. The primary goal for this movement is to make the process simpler. Most of the article refers to those in the child care industry, though. Pritzker intends to make it more accessible. Child care services have been struggling throughout the pandemic, and Pritzker has been trying to turn things around. Federal aid of $1.6 billion was allocated "to expand access to high-quality early childhood education and childcare for children and families across the state." Every demographic is to be included — children of color, children with disabilities, among others.
• 
  2020-09-23

  The power of Gen Z

  Living in the pandemic, I have seen my generation grow stronger together as we stand for the injustices occurring in this country. We have spread our ideologies onto social media to spread the message of unity and social justice to prevent further innocent lives from being taken. No violent or oppressive remark goes unseen or unheard of given the word is quickly spread around with social media. Living in the pandemic has allowed the spread of such powerful messages of unity and standing up for what is right to reach every corner of the country. While eating at a local restaurant in Downtown Phoenix, a small yet powerfully loud crowd of BLM protesters passed the location. Watching in awe and feeling some sort of empowerment, it came to my realization of how much these young adults’ voices have spread across the country. Watching the traumatic stories regarding George Floyd and Breonna Taylor (among the thousands of black lives that have been taken by police and civilian brutality over the past couple of decades), I began to fear for the safety of the black communities living in areas that began to pose threats for them. Similarly, I have watched and supported the protests against Asian American violence becoming very recurrent lately and have seen young adults like me speak out against it. Although I am a minority myself, I cannot understand the pain these families go through, but I surely stand by and support these communities. Watching this protest before me made me realize how powerful the second-youngest generation (Gen Z) has grown to be and will continue to blossom as we continue to stand with unity against oppression let it be against race or religion. Although this pandemic has physically separated us, it has also brought many minority communities to come closer and support each other with the hope of one day ending these targeted tragedies.
• 2021-04-14

  CVS Changes Policy to be more LGBTQ Inclusive

  CVS changed COVID-19 vaccination registration form to be more trans/ LGBTQ friendly. Originally, the form asked people to mark their birth sex in order to get the vaccine however, now they have removed the question. The CDC has come out and said it is important to only ask about the gender identity not the gender on the birth certificate. CVS has issued a statement stating that sex, gender, race, or ethnicity does not hinder people from getting the vaccine.
• 
  2021-04-16

  Indigenous populations and COVID assistance

  This article is about the government's assistance to help Native Americans and Alaska natives combat COVID-19. The Biden administration announced that they will put $4 billion of assistance. The money will be used for things like testing, treatment, and vaccines for these indigenous populations. This is critically important as the CDC announced that Native American and Alaskan Native populations are up to 3.5x more likely to contract COVID-19 than white people. One of the things that the article also notes is that confidence in getting the vaccine will also be an important factor in diminishing that 3.5x number. Efforts to educate specific populations on the vaccine will help the money, but there is a lot of work still to be done.
• 
  2021-04-17

  The Crisis in a Crisis

  This news article is about how COVID and homelessness have disproportionately affected families and especially black women. These are the two groups who are most likely to be benefitting from the rent moratorium right now. And as a result, they will be the groups most in danger of losing their housing once the moratorium expires. I wanted to include this story because it provides a perspective on homelessness that goes beyond people currently experiencing homelessness. People who are taking advantage of the moratorium are essentially on the verge of homelessness because they have no way to pay back that rent. This story highlights the fragile housing market and the economic situation that COVID placed many families under and the long-term economic consequences that come from this situation.
• 
  2021-04-17

  hermit HERALD, ISSUE 110

  VACCINE FEARS, THE TROLLEY PROBLEM
• 
  2020-06-27

  Dialogue on Race

  For my contribution, I would like to highlight one of the most publicized events that occurred during the first few months of COVID-19, the George Floyd killing and my actions to bring unity after. This incident put a spotlight on social issues that have been long swept under the rug, racism, racial violence and police brutality. During this time, members of the Air Force spoke out and initiated conversations about race, and racial disparities within our ranks.
• 
  2003

  Indigenous POV: Indigenous Rights Radio discusses COVID-19 in 145 languages

  Indigenous Rights Radio has posted interviews with Indigenous Peoples around the globe discussing COVID-19.
• 
  2021-04-14

  News Article: Navajo Nation reports no COVID-19 deaths for 3rd day in row

  Despite very grim months through the last year's COVID-19 pandemic in the Navajo Nation, the Associated Press reported continuing indications of success for the Navajo people and their rural communities: WINDOW ROCK, Ariz. (AP) — The Navajo Nation on Tuesday reported two new confirmed COVID-19 cases, but no additional deaths for the third consecutive day. The latest numbers brought the pandemic totals on the tribe’s reservation to 30,269 cases and 1,262 known deaths. Tribal officials had ordered a lockdown last weekend over fears that a new variant could drive another deadly surge. The Stay-At-Home order required all Navajo Nation residents to refrain from unnecessary travel to help limit the spread of the virus, including a new and more contagious strain. Navajo Nation President Jonathan Nez recently announced the first confirmed case of the COVID-19 B.1.429 variant on the reservation that covers parts of Arizona, New Mexico and Utah.
• 
  2021-04-12

  Being Asian During Covid

  This piece describes the minor hardships I have experienced during Covid as a young man who happens to be Asian.
• 
  2021-04-09

  Rights were violated

  Rights were violated I wanted to share this video for several reasons. The focus is on how the police responds to the deaf mother and 1) asks the twins so many questions in front of the mom who does not know what is being said here. 2) You never handcuff a deaf person behind their back. 3) The Americans with Disabilities Act was violated. 4) The cop got mad at Mom for not “listening to directions.” Really. 5) The deaf person is the one who is left in the dark literally. She is the focus here yet she does not know what is happening. Unfortunately, this is too common in deaf and hard of hearing people’s experience with the police. This should not be the common experience in dealing with the police. There are more reasons, but the point is… this is one reason why the deaf people are so hesitant about getting help/support from the police. I hope this video as traumatizing, becomes a lesson. Police reform is much needed in so many areas, including learning how to communicate & how to work with deaf and hard of hearing people, the DO’s and the DON’Ts as seen here. I hope to see more training with the police departments in understanding how to work with deaf and hard of hearing people. I pray for healing for Mom- @burgundre Drizzy, and her twins. You can go and support her as she fights this. Trigger warning here. Posted @withregram • @kelly4access 11 year old twin girls are forced by police (Michael Rose of the North Las Vegas PD) to interpret for their deaf mom and are interrogated while she is handcuffed. @burgundre recorded recorded her encounter on FB Live. Thanks so much @dpantv for working late in the night to make this accessible!! #asl #captions #signlanguage #police #discrimination #injustice #ada #policebrutality #whyisign #askmewhyisign
• 
  2021-01-19

  Tȟokáta Hé Miyé (My Name Is Future)

  A film by the Standing Rock Sioux Tribe and Earthjustice Written and Directed by Josué Rivas Narrated by Grace DeRockbrain Cinematography by: Josué Rivas, Adam Johansson. Drone2Bwild, Digital Smoke Signals, Akicita Film Edited by Dylan Sylwester Audio by Natalie Huizenga Community Outreach and Recording: Sunshine Woman Grace DeRockbrain (Standing Rock Sioux Tribe) Teena Pugliese and AnnaLee Yellow Hammer Translation: Doug Goodfeather Co-Producers: Rebecca Bowe and Chris Jordan-Bloch for Earthjustice
• 
  2021-04-01

  The ‘slow-motion’ genocide’ of the Chinook Indian Nation

  The pandemic has exacerbated the Chinook’s lack of the kind of social safety net recognized tribes possess. While the COVID-19 mortality rate of Indigenous people is almost 2.5 times that of white people, unrecognized tribes have not received any of the $8 billion in government aid passed by Congress last spring. Nor have they received priority for tests or vaccines. Instead, they have to rely on neighboring tribes like the Grand Ronde and the Shoalwater Bay Tribe to vaccinate their elder knowledge-keepers. Chinook tribal members sometimes refer to the lack of recognition as slow-motion genocide. “Explain how it’s not genocide,” Johnson said to me. “Someone explain to me how it’s not.”
• 
  2021-03-23

  NDN Collective Releases Statement on Updates to Cases of Land Defenders Arrested at Mt. Rushmore

  Last summer, 21 Indigenous people and allies, including Nick Tilsen, the president and CEO of NDN Collective, were met with force from the state police and arrested for protesting Trump’s rally at Mt. Rushmore. Though Trump and his group were violating multiple treaties with their presence, including one through the U.N. Declaration on the Rights of Indigenous Peoples, the Land Defenders faced multiple charges. Tilsen himself was facing a felony and up to 17 years in prison. Today, NDN Collective announced that the charges for Tilsen and all other activists arrested on July 3 will be dropped. This announcement comes after months of political pressure from grassroots groups, including petitions, social media campaigns, and local and national media coverage of the cases.
• 
  2020

  International mobilization to save Indigenous Lives

  "A Articulação dos Povos Indígenas do Brasil (APIB) apresenta um plano emergencial indígena de enfrentamento da Covid-19 no Brasil e conclama todos a apoiarem medidas que possam salvar vidas e exercitarem a solidariedade. Os povos indígenas estão entre os grupos mais vulneráveis ao avanço da pandemia e encontram-se desprovidos de condições para enfrentar a doença. Precisam do apoio de todos." "The Articulation of Indigenous Peoples of Brazil (APIB) presents an indigenous emergency plan to confront Covid-19 in Brazil and calls on everyone to support measures that can save lives and exercise solidarity. Indigenous peoples are among the groups most vulnerable to the advance of the pandemic and are devoid of conditions to cope with the disease. They need everyone's support."
• 
  2020

  Cultural Survival: Indigenous People and vaccines

  Indigenous Rights Radio, part of Cultural Survival, shares interviews with Indigenous Peoples on the world wide web. This interview covers the topics of Indigenous Peoples and vaccines, human rights, Indigenous rights, land rights, and climate change and the environment.
• 
  2021-01-14

  Venezuela's Pandemic Street Art

  A Caracas, Venezuela artist is using his graffiti skills to cheer people up during COVID-19. Wolfgang Salazar has gained popularity for his spray-painted murals of Venezuelan heroes and regular people.
• 
  2020

  Cultural Survival: disaggregation of data of, for, and by Indigenous Peoples

  "Due to the need to present information disaggregated by Indigenous Peoples, Cultural Survival is producing this map to collect and disseminate information to show the situations Indigenous communities are facing as a result of COVID-19. As the number of cases increase daily, and the lack of access to testing in rural areas, the data presented here will evolve over time. Empty areas do not imply that there are no cases of COVID-19 or human right violations. This is a continuous and not exhaustive effort and we invite Indigenous Peoples and their communities to contribute. [...] Our COVID-19 response features a holistic, multi-layered approach including curating a global monitoring system for COVID-19 for Indigenous communities using Google maps technology to document COVID-19 cases and related human rights violations."
• 
  2021-03-29

  Cultural Survival: aggregation and dissemination of data of and for Indigenous Peoples

  Impacts, understandings, and variants to data of the impacts of COVID-19 on Indigenous People discussed by Cultural Survival.
• 
  2020-10-28

  Indigenous sovereignty and shared solidarity at heart of national art campaign

  Indigenous land stewardship is a relatively new term, forged to compel more people to live in closer relationship with the land. As our world passes through multiple crises of our making, racial justice is the ultimate issue, and goal. As such, across many of the pieces commissioned by Nia Tero is the relationship between Black liberation and Indigenous sovereignty. A key message in these posters is the encouragement for people to get out and vote, use their voices to effect change on these critical issues and uplift diversity in leadership. The poster on the back of this newspaper page that you’re currently reading is part of a new series made in collaboration with Nia Tero, IllumiNative, and Amplifier Art, which debuted on Indigenous Peoples’ Day 2020 to elevate the work of Indigenous land stewardship, and to promote support of Indigenous peoples every day. The purpose of this collaboration is to demonstrate how coming together now, in this moment, is critically important for racial justice, climate action and collective liberation.
• 
  2020-09-18

  Pilot Projects Artist Talk: "La Morena"

  Pilot Projects Artist Talk: "La Morena" is a conversation with Arizona-based muralist and painter Lucinda Yrene Hinojos and director Pita Juarez about the short film “La Morena,” on view Sept. 15–19, 2020 as part of Pilot Projects: Art. Response. Now. Lucinda talks about the process behind her murals, art and activism, and what she is working on next. The short film “La Morena” features Arizona artist, Lucinda Yrene Hinojos, who is claiming her roots and activism through her art. She brings all her love, inspiration and pain into creating murals with the guidance of her ancestors who energize her art. The result is a mural that focuses on the power of community, family and healing. This film was produced in association with Mango Skies and Poder in Action. To learn more about La Morena, check out: https://lamorenaart.com/ ***They discuss art during the pandemic, police brutality, social justice, how Covid-19 has affected their art.
• 
  2020

  Dragon76, George Floyd Mural

  Dragon76, originally from Japan is a world renowned street artist who's art touches on coexistence and justice. This public mural of George Floyd asks those who view it to coexist.
• 
  2021-04-04

  News Article: How a local response to COVID-19 helped slow deaths on the White Mountain Apache nation

  By Amanda Morris of the Arizona Republic: When someone on the Fort Apache Indian Reservation receives a confirmed diagnosis of COVID-19, health care workers from the Whiteriver Indian Hospital jump into action. They personally visit the individual's home to test other household members, perform health evaluations on everyone there and trace any other potential contacts at risk for COVID-19 exposure. Health care workers in the community say that could be one reason why, even though the rate of confirmed COVID-19 cases among White Mountain Apache tribal members is nearly triple the state's rate, the death rate is much lower and continues to fall. Over 90% of COVID-19 cases in the White Mountain community are investigated within 24 hours of testing, according to Ryan Close, the director of the Department of Preventative Medicine at the Whiteriver hospital, which is the only hospital on the 1.67 million-acre reservation. "I feel like what we did made a huge difference," Close said. "We evaluated and admitted people aggressively and early. The tribe deserves an incredible amount of credit for mobilizing staff ... to make this response possible, because at some point it would have been very difficult to maintain without their considerable help." The quick response may have also helped the tribe turn the tide against rapid community spread of the virus, which scientists say could have been fueled by a single variant found only in the White Mountain tribal communities. The variant carried a mutation in the spike protein, which scientist theorize could have made it spread more rapidly than other strains of the virus. The number of confirmed COVID-19 cases among White Mountain Apache tribal members accounts for 24% to 28% of their population, according to Close, but the cumulative death rate among known cases is only 1.2%. By comparison, the statewide rate of infection was 11.5% with a 2% death rate among known cases. And over the winter, Close said the rate for the tribe dropped even lower, to about 0.5%. In a community with a high number of individuals with underlying health conditions, the low death rate and work of the tribe has been "remarkable," said David Engelthaler, director of the Translational Genomics Research Institute's infectious disease division in Flagstaff. The death rate also stands out as unusually low when compared with death rates in other Indigenous communities. Indigenous populations have been disproportionally affected by the pandemic. CDC data shows that Indigenous people are 3.5 more likely to be diagnosed with COVID-19 and almost twice as likely to die from COVID-19 than white people. Close credits a proactive strategy to combat COVID-19 that involved rapid contact tracing, in-person health evaluations and frequent outreach to high-risk COVID-19-positive individuals as well as early treatment with monoclonal antibodies and other antiviral therapies. Volunteers and health workers from the White Mountain Apache community were on the Whiteriver hospital's contact tracing team and high-risk COVID-19 outreach team, which Close said helped the team connect better with the people and work faster. One essential part of the team are the tribe's community health representatives, or CHRs, who are members of the community that serve as a cultural bridge between patients and medical establishments. JT Nashio, director of the Community Health Representatives for the tribe, said the "visceral connection" that CHRs have to the community helps them bring cultural awareness to the way questions are asked for contact tracing, which makes the process more effective and allows officials to better distribute information. "On top of that, quite simply, they know how to get around. It’s a big reservation and not all homes are easy to find," Nashio said. "But when you’ve lived here your whole life, you know where to find people. That became invaluable during the tracing and testing push during case surges." Virus mutation may have made it more transmissible When COVID-19 hit the White Mountain Apache nation, it spread rapidly. The community's first documented case was on April 1, 2020, from someone who had likely recently visited the Phoenix area, unknowingly caught COVID-19 and returned, according to Engelthaler. Within the first few weeks, Close said the community experienced a handful of deaths. "We soon had incidence rates that were skyrocketing. Case counts were going up very, very quickly," Close said. It's unclear why the disease spread so rapidly in the community, but the initial strain of COVID-19 that hit the community carried a mutation that Engelthaler believes could have made it more transmissible. "They were seeing the virus just rip through and have an 80 to 90 to 100 percent attack rate," he said. TGen partnered with the tribe and the U.S. Indian Health Services early on to provide tests to diagnose a case of COVID-19 and provide genetic analysis of the virus from each case. It showed one strain of the virus circulating in the tribal community that wasn't present anywhere else in the state. "This virus moved much faster than anything else we were seeing in Arizona at the time," Engelthaler said. "So we actually believe that we had one of these variant strains in Arizona that was causing very large numbers of cases, but it was secluded and maintained really only in that tribal population." The mutation, called the H245Y mutation, occurred in the spike of the virus, which Englethaler said is a "very sensitive" part of the virus where mutations can have a significant impact. Because of the low death rate, Engelthaler said TGen researchers would like to investigate the mutated strain of coronavirus seen among tribal members to see if it is also associated with a lower fatality rate. He acknowledged that other strains of the virus have since entered the community and that the actions of health care workers in the community and at the Whiteriver hospital is also responsible for the lower death rates. 'The earlier you treat an illness, the better' Close's biggest concern was that an outbreak would cause a "tsunami" of sick COVID-19 patients that would run the risk of overwhelming the Whiteriver hospital, which does not have an intensive care unit. Any patients that require intensive care need to be transported to other hospitals in the state. "We're a small hospital, we cannot take a wave of all very acute patients because there aren't enough ventilators in the hospital," Close said. "There aren't enough helicopters in the state to transport people out from our facility to a higher level of care." Within the first few weeks, Close said the community experienced a handful of deaths, and patients who had the poorest outcomes were the ones who self-presented at the hospital — often meaning they waited until they felt sick enough to go to the hospital. "People don't always bring themselves in early enough," Close said. "The earlier you treat an illness, the better." In response to this phenomenon, the hospital started a high-risk outreach program the third week of April. Health care workers regularly visited the homes of anyone who tested positive for COVID-19 and was at high risk for a poor outcome. Close recalls multiple days when he evaluated patients and found their oxygen levels dangerously low, even though they felt fine. It's a condition associated with COVID-19 known as "silent hypoxia," or "happy hypoxia." "They had no sense that they were even ill. They went on to get pretty sick in the hospital, but they survived and you can't help but think to yourself, 'Yeah, that's a life saved,'" Close said. "That person, if they had stayed home another day or another two days would not have done as well. They would have ended up on a ventilator or something." The Arizona Republic previously reported that the effects of the high-risk outreach program and contact tracing led to a fatality rate among tribal members of 1.6% last June, which was less than the state's rate of 2.5% and country's at 2.7% at the time. But the effect of the outreach program became even more pronounced over the winter, as the tribe and health workers gained access to monoclonal antibody treatments, according to Close. He said the high-risk outreach team started referring patients for antibody treatment in December as part of their protocol after the therapy received emergency use approval from the Food and Drug Administration. Hospital staff at the Whiteriver hospital then administered the antibody treatment. "We give that to people who are asymptomatic or mildly ill to prevent hospitalization," Close said. "The evidence currently suggests that reduces the risk that they're going to get sicker and get hospitalized and reduces the risk that they're going to die." Though there's no data proving the antibody treatments made a difference, Close said that after health care workers started using them, the community's COVID-19 death rate fell to 0.5%. Hospital workers also gave antiviral therapies, such as remdesivir, to patients early and often. "We probably overtreated some people," he said. "But the good news is it definitely led to significant reductions in mortality." Lessons for the future Close believes the different programs were so successful because health care workers were often able to test, trace, diagnose and treat individuals all in the same day — a feat he said was only possible because of how closely integrated hospital workers and community health workers were. "There were no barriers in communication between the public health arm of our response and the clinical care arm of our response," Close said. "It's really a case for an integrated health care system." As the tribe emerges from the pandemic and tribal members get vaccinated against the virus, Close said the hospital may start exploring other health conditions where it can use the high-risk outreach team, which is already trained and experienced in clinical evaluations. "The goal is to take what we've learned from COVID and now apply it to things that are not COVID-related," Close said. Another valuable lesson Close hopes to carry forward is how much of a difference visiting residents in their homes can make and how important building trusting relationships with the community is. Nashio said going door to door to trace and monitor COVID-19 cases was a natural step for CHRs, who had already gone door to door in the past for other community health campaigns. "We know firsthand how difficult it can be to not only connect with patients over the phone but communicate effectively over the phone," Nashio said. "When the community sees their CHRs coming to their door, it helps decrease the stigma of the disease." In addition to performing checkup evaluations and providing information, Nashio said CHRs can also provide food, medical supplies, cleaning supplies or services like grocery shopping and running basic errands. Not every tribal member has reliable internet or phone service, nor access to transportation, so Close said going door to door can be a good way to reach, and help, everyone. "Meeting patients where they are is invaluable," Close said. Amanda Morris covers all things bioscience, which includes health care, technology, new research and the environment. Send her tips, story ideas, or dog memes at amorris@gannett.com and follow her on Twitter @amandamomorris for the latest bioscience updates. Independent coverage of bioscience in Arizona is supported by a grant from the Flinn Foundation.
• 
  2020-12-31

  Pandemic Street Art: Art.net exploring street art around the world

  This article captures images of several murals around the world that were tributes to George Floyd, Breonna Taylor, Trayvon Martin, and Ahmaud Arbery, Kobe Bryant, and Chadwick Boseman, to doctors and nurses, "as well as messages of hope, strength, and resilience in the face of the global health crisis and ensuing economic downturn."
• 
  2020-07-19

  Queen Charlotte Lodge Shows Complete Disregard to Haida Indigenous Peoples

  QQueen Charlotte Lodge boats are filmed by Haida People racing through their waters and endangering traditional Haida fishing practices. When confronted by a Haida man, a QCL fishing boat captain informs them that these Indigenous People do not hold sovereignty over Haida Gwaii and further, accuses them of not managing their island properly. This is quite the irony considering the Haida have lived on this island for at least 6,000 years.
• 
  2020-07-17

  Haida Woman Tells Queen Charlotte Lodge They Do Not Have Consent to Continue Operations During the COVID-19 Pandemic

  Haida woman Leeann Brown, reminds Queen Charlotte Lodge that they are not welcome on Haida Gwaii island during the pandemic. Many of the lodge’s boats are venturing too close to Haida fishing nets and traps which threatens their food supply. With such disregard to health of the Indigenous on the island, Brown explains how the Haida show their disagreement with lodge operations and reminds them that this land is sovereign to Haida Gwaii.